ዛሬ እሁድ ጥር 15 2014 (Jan, 23, 2022) በአዲስ አበባ ታላቁ ሩጫ ይደረጋል። ይህን ስጽፍ ሊጀምር አንድ ሰዓት ይቀረዋል።

ለምን ታላቁ እንደተባለ አላውቅም። ‘ታላቅ’ ሳይሆን፥ ‘ታላቁ’ ነው የሚባለው። በእርግጥ ከአፍሪቃ የጎዳና ሩጫዎች ትልቁ ነው። ያ ይሆን ታላቁ ያስባለው? አላውቅም። ከእርሱ የሚበልጡ አሉ። 21 ዓመት ሆነው። ‘ዓላማው እስፖርትን ሩጫን ማበረታታት፥ ተተኪ አትሌቶችን ማፍራት፥ በጎ መልእክቶችን ማስተላለፍ፥ ኢትዮጵያን በበጎ ማስተዋወቅና ቱሪዝምን ማስፋፋት ነው።’ እንደ አስተባባሪዋ። የዘንድሮው በአስቸኳይ ጊዜ አዋጁ ቀኑ ተራዝሞአል። ባይለወጥ ኅዳር 5 ነበር ሊደረግ የነበረው። በዛሬው ወደ 25 ሺህ ሯጮች ይጠበቃሉ።

የሚደረግበት ቀን እሁድ ከጠዋቱ ሁለት ሰዓት ጀምሮ ቢሆንም ከጠዋቱ 11:30 (5:30 a.m.) ጀምሮ ብዙ መንገዶችና ጎዳናዎች ይዘጋሉ። እሁድ ነውና አምልኮም ይስተጓጎላል።

ሩጫ መልካም ነው። ይህ ሩጫም መልካም ነው። ማናቸውም ሩጫም መልካም ነው። ሕይወት ራሷ ሩጫ ናት።

ሁላችን ሯጮች ነን፤
ሁሌ እንሮጣለን፤
ከእንጀራችን ኋላ፤
ምንም አሸንፈን ዋንጫውን ባንበላ።

ብሏል ባለቅኔ ደረጀ በላይነህ።

ሐዋርያው ጳውሎስ፥ መልካሙን ገድል ተጋድዬአለሁ፥ ሩጫውን ጨርሼአለሁ፥ ሃይማኖትን ጠብቄአለሁ፤ (2ጢሞ. 4፥7) ሲል፥ ለሟቾች የመቃብር ድንጋይ ሐረግ መጣሉ አይደለም። እውነትም ሩጫውን የሮጠ ሰው ነው።

እኛም ሁላችን በሩጫ ላይ መሆናችንን ሲያስገነዝበን የዕብራውያን ጸሐፊ፥ እንግዲህ እነዚህን የሚያህሉ ምስክሮች እንደ ደመና በዙሪያችን ካሉልን፥ እኛ ደግሞ ሸክምን ሁሉ ቶሎም የሚከበንን ኃጢአት አስወግደን፥ የእምነታችንንም ራስና ፈጻሚውን ኢየሱስን ተመልክተን፥ በፊታችን ያለውን ሩጫ በትዕግሥት እንሩጥ፤ እርሱ ነውርን ንቆ በፊቱም ስላለው ደስታ በመስቀል ታግሦ በእግዚአብሔር ዙፋን ቀኝ ተቀምጦአልና። አለ፤ (ዕብ. 12፥1-2)።

ሁላችን ሯጮች ነን። ሕይወት ሩጫ ስለሆነ። አንዳንዶች በአጭሩ ይጨርሱታል። አንዳንዶች ዘለግ ይልባቸዋል፤ ወይም ይልላቸዋል። የአንዳንዶቹ ረዥም ነው።

የዕብራውያን ጸሐፊ፥ ‘እንሩጥ’ ይላል። ይህን ያለው በተለይ ለዕብራውያን አማኞችን ቢሆንም፥ በክርስቶስ ላመኑ ቅዱሳንም ሁሉ ነው። ቀደም ሲል በዕብ. 6፥1 ‘እንሂድ’ ብሎ ነበር፤ ስለዚህ የክርስቶስን ነገር መጀመሪያ የሚናገረውን ቃል ትተን ወደ ፍጻሜ እንሂድ። ወደ ግብ፥ ወደ ፍጻሜ ከሆነ መሄድም መሮጥም ጉዞ ነው።

በተለይ፥ ‘እንሩጥ’ ሲል ከፊታችን የሮጡትን ምስክር አድርጎ ነው። ብዙ ናቸው። እንደ ደመና የከበቡን እስኪመስሉ ብዙ ናቸው። በዕብ. 11 ጥቂቶቹ ብቻ ተጠቅሰዋል።

እንድንሮጥ የተነገረን ሁለት ነገሮችን እያደረግን ነው፤

1. ከኃጢአት ጋር ወዳጅ ባለመሆን፤ ወይም ባላጋራ በመሆን። እኛ ደግሞ ሸክምን ሁሉ ቶሎም የሚከበንን ኃጢአት አስወግደን፥ . . . እንሩጥ።
2. ከፊታችን በጽድቅ ሮጦ የጨረሰውን እያየን። የእምነታችንንም ራስና ፈጻሚውን ኢየሱስን ተመልክተን፥ በፊታችን ያለውን ሩጫ በትዕግሥት እንሩጥ፤ እርሱ ነውርን ንቆ በፊቱም ስላለው ደስታ በመስቀል ታግሦ በእግዚአብሔር ዙፋን ቀኝ ተቀምጦአልና።

ታላቁ ሩጫ ለምን ታላቁ ሩጫ እንደተባለ ባይገባኝም፥ ሁላችንም ሯጮች መሆናችንን አንርሳ። ስንሮጥም በእውነት እንሩጥ። በጽድቅ እንሩጥ። ለማሸነፍ ሳይሆን ለመጨረስ እንሩጥ።

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I. THE SCRIPTURES
1 Corinthians 2:7-14; 2 Peter 1:20-21; 1 Corinthians 2:13; 1 Thessalonians 2:13; 2 Timothy 3:16-17; Matthew 5:18, 24:35; John 10:35; Hebrews 4:12; Psalm 119:89
The Scriptures (The Holy Bible) was written by people divinely inspired and is the record of God’s revelation of Himself to mankind. It is a perfect treasure of divine instruction. It has God for its author, and therefore it is wholly without error. It reveals the depths of God’s love and the principles by which God judges us; and therefore is, and will remain to the end of the world, the true center of Christian union, and the supreme standard by which all human conduct, creeds, and religious opinions should be tried. It is sufficient as our only infallible rule of faith and practice.

II. GOD
Deuteronomy 6:4; Isaiah 45:5-7; 1 Corinthians 8:4; Matthew 28:19; 2 Corinthians 13:14; 1 Timothy 2:4
There is one and only one living and true God. He is an intelligent, spiritual, and personal Being, the Creator, Redeemer, Preserver, and Ruler of the universe. God is infinite in holiness and all other perfections. To Him we owe the highest love, reverence, and obedience. The eternal God reveals himself to us as Father, Son, and Holy Spirit, with distinct personal attributes, but without division of nature, essence, or being.
God the Father
Psalm 145:8-9; 1 Corinthians 8:6; Genesis 1:1-31; Ephesians 4:6; John 1:12; Romans 8:15; Galatians 4:5; Hebrews 12:5-9
God as Father reigns with providential care over His universe, His creatures, and the flow of the stream of human history according to the purposes of his grace. He is all-powerful, all-loving, and all-wise. God is Father in truth to those who become his children through faith in Jesus Christ.
God the Son
John 10:30, 14:9; 1 John 1:3; Colossians 1:15-17; Hebrews 1:2; Philippians 2:5-8; 1 Timothy 2:5
Jesus is the eternal Son of God. In His incarnation as Jesus Christ, He was conceived of the Holy Spirit and born of the Virgin Mary, hence the God-Man. Jesus perfectly revealed and did the will of God, taking upon Himself the demands and necessities of human nature and identifying himself completely with mankind, yet without sin. He honored the divine law by his personal obedience, and in his death on the cross he made provision for the redemption of men from sin. He was raised from the dead with a glorified body and appeared to his disciples as the person who was with them before his crucifixion. He ascended into heaven and is now exalted at the right hand of God where he is the One Mediator, partaking of the nature of God and of mankind, and in whose person is effected the reconciliation between God and mankind. He will return in power and glory to judge the world and to consummate his redemptive mission. He now dwells in all believers as the living and ever-present Lord.
God the Holy Spirit
1 Corinthians 2:10-13; Ephesians 4:30; Matthew 28:19; Acts 5:3-4, 28:25-26; 1 Corinthians 12:1-6; Hebrews 10:14-15; John 16:7-14

The Holy Spirit is the Spirit of God. He inspired holy men of old to write the Scriptures. Through illumination he enables people to understand truth. He exalts Christ. He convicts of sin, of righteousness, and of judgment. He calls men to the Savior and effects regeneration. He cultivates Christian character, comforts believers, and bestows spiritual gifts by which they serve God through his church. He seals the believer unto the day of final redemption. His presence in the Christian is the assurance of God to bring the believer into the fullness of the stature of Christ. He enlightens and empowers the believer and the church in worship, evangelism, and service.

III. MANKIND
Genesis 2:7,15-25; James 3:9; John 3:36; Romans 3:23, 6:23; 1 Corinthians 2:14; Ephesians 2:1-3; 1 John 1:8

Mankind was created by the special act of God, in His own image, and is the crowning work of his creation. In the beginning, man was innocent of sin and was endowed by his Creator with freedom of choice. By his free choice, man sinned against God and brought sin into the human race. Through the temptation of Satan, man transgressed the command of God, and fell from his original innocence; whereby all mankind inherited a sin nature and an environment inclined toward sin, and as soon as they are capable of moral action become transgressors and are under condemnation. Only the grace of God can bring a man into his holy fellowship and enable man to fulfill the creative purpose of God. The sacredness of human personality is evident in that God created man in his own image, and in that Christ died for man; therefore every person possesses dignity and is worthy of respect and Christian love.

IV. SALVATION
Salvation involves the redemption of the whole person, and is offered freely to all who accept Jesus Christ as Lord and Savior, who by his own blood obtained eternal redemption for the believer. In its broadest sense, salvation includes regeneration, repentance and faith, sanctification, and glorification.

Regeneration, or the new birth, is a work of God’s grace whereby believers become new creatures in Christ Jesus. It is a change of heart wrought by the Holy Spirit through conviction of sin, to which the sinner responds in repentance toward God and faith in the Lord Jesus Christ.
John 3:3-8; Titus 3:5
Repentance and faith are inseparable experiences of grace. Repentance is a genuine turning from sin toward God. Faith is the acceptance of Jesus Christ and surrender of one’s entire person to him as Lord and Savior. Justification is the declarative act of God by which, on the basis of the sufficiency of Christ’s atoning death, He pronounces every believer to be righteous, that is, to have fulfilled all of the requirements of the law. Justification brings the believer into a personal relationship of peace and favor with God.
Acts 20:20-21; Romans 5:1
Sanctification is the experience, beginning at the new birth, by which the believer is set apart to God’s purposes, and is enabled to progress toward Christ-likeness through the presence and power of the Holy Spirit indwelling in him. Growth in grace should continue throughout the believer’s life.
Acts 20:32; Romans 8:29; 1 Corinthians 1:2,30, 6:11; 2 Thessalonians 2:13; Hebrews 2:11; 1 Peter 1:2
Glorification is the culmination of salvation and is the final blessed and abiding state of the redeemed.

Romans 8:16-17; 2 Peter 1:4; 1 John 3:2-3

V. RESURRECTION
Acts 24:15; Hebrews 9:27; 1 Thessalonians 4:13-17; Revelation 20:15, 21:8

There will be a final resurrection for all men, the just and unjust. Those who surrendered their lives to Jesus Christ during this life will be raised to everlasting life in Heaven, but those who did not surrender their lives to Jesus Christ in this life will be raised to everlasting condemnation in Hell.

VI. THE CHURCH
1 Corinthians 12:12-13; 2 Corinthians 11:2; Ephesians 5:23-32; Revelation 19:7-8; Ephesians 1:22, 4:15; Colossians 1:18

A New Testament church of the Lord Jesus Christ is a local body of believers who are associated by covenant in the faith and fellowship of the gospel, observing the two ordinances of Christ (Baptism and the Lord’s Supper), committed to his teachings, exercising gifts, rights, and privileges invested in them by his Word, and seeking to extend this message of the gospel to the ends of the earth and make disciples.

It operates under the Lordship of Christ following Scriptural teachings. Two offices serve the church. It is led and overseen by men in the office of pastor/elder and served by men in the office of deacon.

The New Testament speaks also of the church body as the body of Christ, which includes all of the redeemed of all the ages.

VII. Final Authority For Matters Of Belief And Conduct

The aforementioned statement of faith does not exhaust the extent of our beliefs. The Bible itself, as the inspired and infallible Word of God that speaks with final authority concerning truth, morality, and the proper conduct of mankind, is the sole and final source of all that we believe.
—
For in Him we live, and move, and have our being. Acts 17:28

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